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 Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز
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(1925-1965)
Black Nationalist
Malcolm X was one of the most fiery and controversial people of the 20th century.
Born Malcolm Little in Omaha, Nebraska on May 19, 1925, Malcolm was the son of a Baptist minister, who was an avid supporter of Marcus Garvey's Universal Negro Improvement Association. While living in Omaha, the family was often harassed — at one point the family's house was set afire. In 1929 the family moved to Lansing, Michigan. While in Michigan, Malcolm's father was killed; his body severed in two by a streetcar and his head smashed. In his autobiography, written with Alex Haley, Malcolm asserted that his father may have been killed by members of the Ku Klux Klan. His mother, stricken by the death of her husband and the demands of providing for the family, was committed to a mental institution.
Leaving school after the eighth grade, Malcolm made his way to New York, working for a time as a waiter at Smalls Paradise in Harlem. Malcolm began selling and using drugs, turned to burglary, and, in 1946, was sentenced to a ten-year prison term on burglary charges.
While in prison Malcolm became acquainted with the Black Muslim sect, headed by Elijah Muhammad, and was quickly converted. Following his parole in 1952, he soon became an outspoken defender of Muslim doctrines, accepting the basic argument that evil was an inherent characteristic of the "white man's Christian world."
Unlike Muhammad, Malcolm sought publicity, making provocative and inflammatory statements to predominantly white civic groups and college campus audiences. Branding white people "devils," he spoke bitterly of a philosophy of vengeance and "an eye for an eye." When, in 1963, he characterized the Kennedy assassination as a case of "chickens coming home to roost," he was suspended from the Black Muslim movement by Elijah Muhammad.
Disillusioned with Elijah Muhammad's teachings, Malcolm formed his own organizations, the Organization of Afro-American Unity and the Muslim Mosque Inc. In 1964 he made a pilgrimage to Islam's holy city, Mecca, and adopted the name El-Hajj Malik El Shabazz. He also adopted views that were not popular with other black nationalists, including the idea that not all whites were evil and that blacks could make gains by working through established channels.
As a result of Malcolm's new views, he became the victim of death threats. On February 14, 1965, his home was firebombed; his wife and children escaped unharmed. A week later, on the 21st, Malcolm was shot and killed at the Audubon Ballroom in Harlem, while preparing to speak. Three of the men arrested were later identified as members of the Nation of Islam.
Malcolm X had a profound influence on both blacks and whites. Many blacks responded to a feeling that he was a man of the people, experienced in the ways of the street rather than the pulpit or the college campus, which traditionally had provided the preponderance of black leaders. Many young whites responded to Malcolm's blunt, colorful language and unwillingness to retreat in the face of hostility.
The memory and image of Malcolm X has changed as much after his death as his own philosophies changed during his life. At first thought to be a violent fanatic, he is now understood as an advocate of self-help, self-defense, and education; as a philosopher and pedagogue, he succeeded in integrating history, religion, and mythology to establish a framework for his ultimate belief in world brotherhood and in human justice. Faith, in his view, was a prelude to action; ideas were feckless without policy. At least three books published since his death effectively present his most enduring thoughts. In 1992, a monumental film by Spike Lee based on his autobiography, renewed interest and understanding in the meaning of the life and death of Malcolm X.
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 Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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Early Life
On May 19, 1925 in Omaha, Nebraska, Malcolm Little was born to Reverend Earl and Louise Little. Rev. Little, who believed in self-determination and worked for the unity of black people. Malcolm was raised in a background of ethnic awareness and dignity, but violence was sparked by white racists trying to stop black people such as Rev. Little from preaching the black cause.
The history of Malcolm's dedication to black people, like that of his father, may have been motivated by a long history of oppression of his family. As a young child, Malcolm, his parents, brothers, and sisters were shot at, burned out of their home, harassed, and threatened. This culminated in the murder of his father by white racists when Malcolm was six.
Malcolm became a drop-out from school at the age of fifteen. Learning the ways of the streets, Malcolm became acquainted with hoodlums, thieves, dope peddlers, and pimps. Convicted of burglary at twenty, he remained in prison until the age of twenty-seven. During his prison stay he attempted to educate himself. In addition, during his period in prison he learned about and joined the Nation of Islam, studying the teachings of Elijah Muhammed fully. He was released, a changed man, in 1952.
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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The Nation of Islam
Upon his release, Malcolm went to Detroit, joined the daily activities of the sect, and was given instruction by Elijah Muhammad himself. Malcolm's personal commitment helped build the organization nation-wide, while making him an international figure. He was interviewed on major television programs and by magazines, and spoke across the country at various universities and other forums. His power was in his words, which so vividly described the plight of blacks and vehemently incriminated whites. When a white person referred to the fact that some Southern university had enrolled black freshmen without bayonets, Malcolm reacted with scorn:
When I "slipped," the program host would leap on the bait: "Ahhh! Indeed, Mr. Malcolm X -- you can't deny that's an advance for your race!"
I'd jerk the pole then. "I can't turn around without hearing about some 'civil rights advance'! White people seem to think the black man ought to be shouting 'hallelujah'! Four hundred years the white man has had his foot-long knife in the black man's back -- and now the whit man starts to wiggle the knife out, maybe six inches! The black man's supposed to be grateful? Why, if the white man jerked the knife out, it's still going to leave a scar!
Although Malcolm words often stung with the injustices against blacks in America, the equally racist views of the Nation of Islam kept him from accepting any whites as sincere or capable of helping the situation. For twelve years he preached that the white man was the devil and the "Honorable Elijah Muhammad" was God's messenger. Unfortunately, most images of Malcolm today focus on this period of his life, although the transformation he was about to undergo would give him a completely different, and more important, message for the American people.
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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The Change to True Islam
On March 12, 1964, impelled by internal jealousy within the Nation of Islam and revelations of Elijah Muhammad's sexual immorality, Malcolm left the Nation of Islam with the intention of starting his own organization:
I feel like a man who has been asleep somewhat and under someone else's control. I feel what I'm thinking and saying now is for myself. Before, it was for and by guidance of another, now I think with my own mind.
Malcolm was thirty-eight years old when he left Elijah Muhammad's Nation of Islam. Reflecting on reflects that occurred prior to leaving, he said:
At one or another college or university, usually in the informal gatherings after I had spoken, perhaps a dozen generally white-complexioned people would come up to me, identifying themselves as Arabian, Middle Eastern or North African Muslims who happened to be visiting, studying, or living in the United States. They had said to me that, my white-indicting statements notwithstanding, they felt I was sincere in considering myself a Muslim -- and they felt if I was exposed to what they always called "true Islam," I would "understand it, and embrace it." Automatically, as a follower of Elijah, I had bridled whenever this was said. But in the privacy of my own thoughts after several of these experiences, I did question myself: if one was sincere in professing a religion, why should he balk at broadening his knowledge of that religion?
Those orthodox Muslims whom I had met, one after another, had urged me to meet and talk with a Dr. Mahmoud Youssef Shawarbi. . . . Then one day Dr. Shawarbi and I were introduced by a newspaperman. He was cordial. He said he had followed me in the press; I said I had been told of him, and we talked for fifteen or twenty minutes. We both had to leave to make appointments we had, when he dropped on me something whose logic never would get out of my head. He said, "No man has believed perfectly until he wishes for his brother what he wishes for himself."
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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The Effect of the Pilgrimage
Malcolm further continues about the Hajj:
The pilgrimage to Mecca, known as the Hajj, is a religious obligation that every orthodox Muslim fulfills, if able, at least once in his or her lifetime.
The Holy Quran says it, "Pilgrimage to the House [of God built by the prophet Abraham] is a duty men owe to God; those who are able, make the journey." (3:97)
Allah said: "And proclaim the pilgrimage among men; they will come to you on foot and upon each lean camel, they will come from every deep ravine" (22:27).
Every one of the thousands at the airport, about to leave for Jeddah, was dressed this way. You could be a king or a peasant and no on e would know. Some powerful personages, who were discreetly pointed out to me, had on the same thing I had on. Once thus dressed, we all had begun intermittently calling out "Labbayka! (Allahumma) Labbayka!" (Here I come, O Lord!) Packed in the plane were white, black, brown, red, and yellow people, blue eyes and blond hair, and my kinky red hair -- all together, brothers! All honoring the same God, all in turn giving equal honor to each other. . . .
That is when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America,"white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That morning was the start of a radical alteration in my whole outlook about "white" men.
There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blonds to black-skinned Africans. But we were all participating in the same ritual displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white an d the non-white...America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white -- but the "white" attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespecitve of their color.
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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Malcolm's New Vision of America
Malcolm continues:
Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to. . . .
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.
I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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الأخ عبد الغنى،
تحياتى.
شكرا لهذا البوست الهام،
والذى أتمنى أن أجد الوقت للمشاركة فيه.
فمالكومكس حقيقة أنسان غير عادى!
فقد ساهم فى تثوير الامركان السود وأعطاءهم الكثير من الامل.
ساهم مالكومكس فى صياغة وتأكيد "هوية" تحمل الكثير من الاعتزاز والاعتداد بالنفس.
إعاد مالكومكس تصنيف وتعريف الكثير من المفاهيم فى حركة الحقوق المدنية وقيم الحرية والعدالة والمساواة.
كما تجاوز طرح مالكومكس أمريكا السوداء ليصبح طرحه عالميا!!!
أتمنى أن تكتب عنه بالعربى حتى يستطيع أكبر عدد من الناس متابعة البوست.
فمالكومكس ملهم، والكثير من الموضوعات التى ساهم فيها مالكومكس يمر بها أهلنا فى السودان.
مع الود.
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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The Oneness of Man Under One God
It was during his pilgrimage that he began to write some letters to his loyal assistants at the newly formed Muslim Mosque in Harlem. He asked that his letter be duplicated and distributed to the press:
Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors. . . .
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.
During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.
We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.
I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.
With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.
They asked me what about the Hajj had impressed me the most. . . . I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God. . . . All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.
Malcolm returned from the pilgrimage as El-Hajj Malik al-Shabazz. He was afire with new spiritual insight. For him, the struggle had evolved from the civil rights struggle of a nationalist to the human rights struggle of an internationalist and humanitarian.
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: moniem suliman)
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العزيز منعم سليمان سلام كثير 0
ما قلته عن المناضل الامريكي الاسود مالكوم اكس هو عين الحقيقة ونحن في الواقع بحاجة الى شخصيات مثل التي ذكرتها في مداخلتك فهي شخصيات بدات نضالها في ظروف امريكية صعبة وتحملت كل الصعوبات والعوائق من اجل الاجيال القادمة فهاهي ثمرة وبذرة نضالهم وتضحياتهم قد تحققت بعد اكثر من اربعين عاما0000 نعم نحن بحاجة الى شخصيات تقود قضايا الهامش بطريقة وبعقلية تختلف عن تلك التي ظهرت حتى اليوم في بلادنا السودان 0
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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العزيز منعم سليمان سلام كثير 0
ما قلته عن المناضل الامريكي الاسود مالكوم اكس هو عين الحقيقة ونحن في الواقع بحاجة الى شخصيات مثل التي ذكرتها في مداخلتك فهي شخصيات بدات نضالها في ظروف امريكية صعبة وتحملت كل الصعوبات والعوائق من اجل الاجيال القادمة فهاهي ثمرة وبذرة نضالهم وتضحياتهم قد تحققت بعد اكثر من اربعين عاما0000 نعم نحن بحاجة الى شخصيات تقود قضايا الهامش بطريقة وبعقلية تختلف عن تلك التي ظهرت حتى اليوم في بلادنا السودان 0
<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<<,
شكري وتقدير عزيزي بريش
ان كنت قد ايدت يوما ما منهج مالكوم اكس وحده. فان الحالة في السودان يدفعني الى تاييد كل المناهج النضالية كم اجل الوصول الى الهدف. يجب السير في كل الطرقات وبكل الممكنات على وزن قول مالكوم اكس نفس (اتخاذ كافة الوسائل اللازمة من اجل البلوغ الى الهدف).
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: moniem suliman)
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After the Pilgrimage
White reporters and others were eager to learn about El-Hajj Malik's newly-formed opinions concerning themselves. They hardly believed that the man who had preached against them for so many years could suddenly turn around and call them brothers. To these people El-Hajj Malik had this to say:
You're asking me "Didn't you say that now you accept white men as brothers?" Well, my answer is that in the Muslim world, I saw, I felt, and I wrote home how my thinking was broadened! Just as I wrote, I shared true, brotherly love with many white-complexioned Muslims who never gave a single thought to the race, or to the complexion, of another Muslim.
My pilgrimage broadened my scope. It blessed me with a new insight. In two weeks in the Holy Land, I saw what I never had seen in thirty-nine years here in America. I saw all races, all colors, -- blue-eyed blonds to black-skinned Africans -- in true brotherhood! In unity! Living as one! Worshipping as one! No segregationists -- no liberals; they would not have known how to interpret the meaning of those words.
In the past, yes, I have made sweeping indictments of all white people. I will never be guilty of that again -- as I know now that some white people are truly sincere, that some truly are capable of being brotherly toward a black man. The true Islam has shown me that a blanket indictment of all white people is as wrong as when whites make blanket indictments against blacks.
To the blacks who increasingly looked to him as a leader, El-Hajj Malik preached a new message, quite the opposite of what he had been preaching as a minister in the Nation of Islam:
True Islam taught me that it takes all of the religious, political, economic, psychological, and racial ingredients, or characteristics, to make the Human Family and the Human Society complete.
Since I learned the truth in Mecca, my dearest friends have come to include all kinds -- some Christians, Jews, Buddhists, Hindus, agnostics, and even atheists! I have friends who are called capitalists, Socialists, and Communists! Some of my friends are moderates, conservatives, extremists -- some are even Uncle Toms! My friends today are black, brown, red, yellow, and white!
I said to my Harlem street audiences that only when mankind would submit to the One God who created all -- only then would mankind even approach the "peace" of which so much talk could be heard...but toward which so little action was seen.
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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Too Dangerous to Last
El-Hajj Malik's new universalistic message was the U.S. establishment's worst nightmare. Not only was he appealing to the black masses, but to intellectuals of all races and colors. Now he was consistently demonized by the press as "advocating violence" and being "militant," although in actuality he and Dr. Martin Luther King were moving closer together in outlook:
The goal has always been the same, with the approaches to it as different as mine and Dr. Martin Luther King's non-violent marching, that dramatizes the brutality and the evil of the white man against defenseless blacks. And in the racial climate of this country today, it is anybody's guess which of the "extremes" in approach to the black man's problems might personally meet a fatal catastrophe first -- "non-violent" Dr. King, or so-called "violent" me."
El-Hajj Malik knew full well that he was a target of many groups. In spite of this, he was never afraid to say what he had to say when he had to say it. As a sort of epitaph at the end of his autobiography, he says:
I know that societies often have killed the people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help to destroy the racist cancer that is malignant in the body of America -- then, all of the credit is due to Allah. Only the mistakes have been mine.
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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مالكولم إكس malkolm X
او ما اطلق على نفسة بعد اسلامه ( مالك شاباز )
ناشط وزعيم افريقي امريكي وفيلسوف ومؤلف وناشط وزعيم أسود
وداعيا لحقوق السود ومحاربا للعنصريه السائدة في اميركا آنذاك
الحياة المبكرة
ولد في 1925-5-19 في المستشفى الجامعي في أوماها- نبراسكا - الولايات المتحدة
أبيه ( الإيرل ليتل ) احد اتباع يو إن آي أي وكان احد الوعاظ المتشددين للسود
احرق بيته، وضويق، وهدد
وفي النهايه قتل دهساً من العنصريين البيض
خرج مالكولم من المدرسة في سنّ خمسة عشر واصبح مالكولم احد الأشرار
http://www.brothermalcolm.net/2002/photographs/1/102.jpg
وليصبح ذو علاقة بجناح عالم الجريمة بوسطن (حتى 1942).
ادين بالسرقة في سن العشرين، وبقى في السجن حتى عمر سبعة وعشرون .
أثناء سجنه إنضمّ إلى أمّة الإسلام ،
ودرس تعليمات أليجه محمد بالكامل . وحين أطلق سراحة في 1952 كان قد تغير .
http://www.brothermalcolm.net/2002/photographs/2/104.jpg
تزوج عام 1958 من امرأة تدعي (بيتي )
وفي عام 1959 يسافر مالكولم إكس إلى السودان ونيجيريا
ويلتقي بالرئيس عبدالناصر في مصر
وبعد عودته لامريكا اتصل بفيدل كاسترو
وهذا ما جعله محاربا من الحكومه الامريكيه
أمّة الإسلام
بعد إطلاقه، ذهب إليه ديترويت ، إنضمّ إلى النشاطات اليومية للطائفة ، وأعطى أمر من قبل أليجه محمد على بناء المنظمة في كافة أنحاء امريكا ، مما جعله شخصية عالمية. وقد قوبل بالمحطات التلفزيونية الرئيسية في البلاد وبالمجلات، وتكلّم في كافة أنحاء البلاد في الجامعات المختلفة والمنتديات الأخرى
قوته كانت في كلماته
فلا يكاد يمر يوما مالم يلقي فيه خطابا او يلتقي برجالات الاعلام والصحافيين
بل كان هو المميز في وقته على الاطلاق
وهو خير من وصف محنة السود بوضوح كبير وجرّم البيض بشدّة
ولمدّة إثنا عشر سنة وعظ بأنّ الرجل الأبيض كان الشيطان
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التغيير إلى الإسلام الحقيقي
في مارس/آذار 12, 1964 فضح مالكولم إكس أليجه محمد
وممارساته الجنسية الغير شرعيه وبالتالي استعدى عليه كثير من اصدقائه من امثال محمد علي
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بعد ذلك ترك مالكولم أمّة الإسلام بهدف بدء منظمه خاصه به وكان بعمر ثمانية وثلاثون سنة .
وبالفعل تمكن من ذلك بل واثار اتباع اليجا محمد ضدة وتركوة كثير منهم
تلقى العديد من الدعوات لحضور المؤتمرات العالميه والتكلم بها فسافر واكتسب شهرة واسعه
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تأثير الحجّ
يقول مالكولم : رأيت بأنّ الرجال ذوو البشرة البيضاء أخوة حقّا أكثر من أي شيء آخر في الحج وكانت تلك بداية تعديل جذري في وجهة نظري الكاملة حول الرجال " البيض".
وكان هناك عشرات آلاف من الحجاج و من جميع أنحاء العالم. من ذوو العيون الزرق إلى الأفريقيين ذوي البشرة السوداء الى من هم من شرق آسيا .
لكنّنا كنّا جميعا نشارك في نفس الطقوس بروح الوحدة والإخوّة
فأيقنت انة يجب على أمريكا فهم الإسلام
لأن هذا الدين الواحد هو الذي يمحو من مجتمعنا مشكلة التعصب للجنس والتفرقه .
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رؤية مالكولم الجديدة لأمريكا
يقول :
أعتقد بأنّ الله الآن يعطي العالم ما يسمّى بمجتمع أبيض 'مسيحي' فرصته الأخيرة للندم والتكفير عن جرائم إستغلال وإستعباد شعوب العالم الغير بيضاء.
هو بالضبط مثل الله حين أعطى فرعون فرصة لترك الاستعباد ، لكن فرعون أصرّ في رفضه لإعطاء العدالة إلى أولئك الذين إضطهد فكان له التدمير والفناء .
توحد الاجناس تحت الله الواحد
في أثناء حجّه بدأ بكتابة رسائل إلى مساعديه الموالين في المسجد الإسلامي المشكّل حديثا في هارليم ، وطلب منهم بأنّ تنسخ رسالته وتوزع إلى الصحافة والذي كتب فيها :
أبدًا لم اشهد مثل هذا الكرم المخلص والروح الساحقة للإخوّة الحقيقية كما يمارسة الناس بكلّ الألوان والاجناس هنا في هذه الأرض المقدّسة القديمة ، منزل إبراهيم ومحمد وكلّ الأنبياء الآخرون .
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يقول واصفا حياته اليوميه في الحج
في أثناء الأيام السابقة ( الأحد عشر يوما ) هنا في العالم الاسلامي ، أكلت من نفس الصحن وشربت من نفس الزجاجة ، ونمت في نفس السرير (أو على نفس البساط ) -- بينما الصلاة إلى نفس الإله -- مع زميل لي من المسلمين ذو بشرة بيضاء ،
ان التمييز العنصري بامريكا مثل السرطان العضال ،
ان ما يسمّى بالقلب الأمريكي الأبيض "المسيحي" يجب أن يكون أكثر تقبلا إلى حلّ مثل هذة المشكلة التدميرية. ربّما يمكن ذلك ان يكون في الوقت المناسب لينقذ أمريكا من الكارثة الوشيكة –
يقول مالكولم :
سألوني في الحجّ مالذي أثار إعجابي اكثر
قلت : الإخوّة
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عاد مالكولم من الحجّ و هو مشتعل بالبصيرة الروحية الجديدة له ، والكفاح
حيث تطوّر من كفاح الحقوق المدنية لقومية محددة وهم السود
إلى كفاح حقوق الإنسان المؤمن بالدولية وإلانسانية الغير مقدس الاّ لله وحدة
والذي بلا شك اغضب عليه من كان يوهم الاتباع في امه الاسلام بتقديس الزعيم القائد.
بعد الحجّ
المراسلون والآخرون البيض كانوا متلهّفون للتعلّم من مالك آراءة بعد الحج
يقول لهم مالكولم :
وسّع حجّي مجال فكري فهو أنعم علي ببصيرة جديدة خلال أسبوعين في الأرض المقدّسة ، ورأيت مالم اراة في تسع وثلاثون سنة هنا بأمريكا .
رأيت كلّ الأجناس ، كلّ الألوان ، في إخوّة حقيقية ! في توحد ! وعيش كجسد واحد! ، فالصلاة واحدة ولا دعاة للفصل العنصري هناك .
في الماضي، نعم إتهاماتي كانت شاملة لكلّ الناس البيض . - ولن أذنب بهذا ثانية - كما انني أعرف الآن بأنّ بعض الناس البيض مخلصون حقا ، وبأنّ البعض حقا قادرون على أن يكون أخ يشعر بالاخوة تجاة الرجل الأسود .
الإسلام الحقيقي بيّن لي أنّ الإتّهام العام لكلّ الناس البيض خاطئ كحال البيض وإتهاماتهم بشكل عام ضدّ السود .
فكان بذلك ينظّـر للسود الذين ينظرون وعلى نحو متزايد إليه كزعيم ،
وعظ الحاج ذو الرسالة الجديدة نقيض الذي كان يعظة حين كان وزير في أمّة الإسلام .
تراث مالكولم إكس
كان يعرف بأ نه اصبح غير مرغوبا فيه الآن لا من قبل الحكومه الفيدراليه ولا من منظمه أمه الاسلام فكان ان جهز نفسه لجميع الاحتمالات السيئه الى ان جاء هذا التاريخ 1965-2-21
و كان على اهبه الاستعداد لإعطاء خطاب في نيويورك
حين ذاك أصيب من قبل ثلاثة رجال سود بعدة طلقات ناريه صرعته طريحا على خشبه مسرح الالقاء
أثّرت حياة مالكولم إكس على الأمريكان وبخاصه السود
فقد أثر في إبن أليجه محمد (والاس ) و الذي بعد موت أبّيه قاد أتباع أمّة الإسلام .
كتب العديد من الكتاب عن مالكولم إكس (malkolm X ) وكان من أبرزهم أليكس هايلي
الذي كتب سيرة مالكولم الذاتية وكتب ملحمة فيما بعد لتجربه عائلة أفريقية إسلامية
وانتج فلم لحياة "مالكولم إكس" قام ببطولتة دينزيل واشنطن في دور مالكولم إكس .
ومن اهم اقوال مالكولم إكس المسلم والشهيد :
أنا لست عنصرياً ، وأنا لا أومن بأي شكل من أشكال التمييز العنصري ، ولا بأي شكل من أشكال التفرقه ، أنا أومن بالاسلام فقط .
مات وله من البنات ست وليس له اولاد
وهن أتاله وقبيله وإليسا وجميله و ملاك و مليكة
والاخيرتان توأمان ولدتا بعد موته
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Re: Malcolm X (El-Hajj Malik El-Shabazz )الحاج مالك الشباز (Re: عبدالغني بريش فيوف)
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The Legacy of Malcolm X
Although El-Hajj Malik kenw that he was a target for assassination, he accepted this fact without requesting police protection. On February 21, 1965, while preparing to give a speech at a New York hotel, he was shot by three black men. He was three months short of forty, the age of maturity according to the Qur'an. While it is clear that the Nation of Islam had something to do with the assassination, many people believe there was more than one organization involved. The FBI, known for its anti-black movement tendency, has been suggested as an accomplice. We may never know for sure who was behind El-Hajj Malik's murder, or, for that matter, the murder of other national leaders in the early 1960s.
Malcolm X's life has affected Americans in many important ways. His conversion must have had an influence on Elijah Muhammad's son, Wallace Muhammad, who, after his father's death, led the Nation of Islam's followers into orthodox Islam. African-Americans' interest in their Islamic roots has flourished since El-Hajj Malik's death. Alex Haley, who wrote Malcolm's autobiography, later wrote the epic Roots about an African Muslim family's experience with slavery. More and more African-Americans are becoming Muslim, adopting Muslim names, or explor- ing African culture. Interest in Malcolm X has seen a surge recently due to Spike Lee's movie, X. El-Hajj Malik is a source of pride for African-Americans, Muslims, and Americans in general. His message is simple and clear:
I am not a racist in any form whatever. I don't believe in any form of racism. I don't believe in any form of discrimination or segregation. I believe in Islam.
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Re: مالكولم اكس بين السلفية والثورية (Re: Abdel Aati)
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الاخ عبد الغني بريش
التحيه لك وانت تحدثنا عن الثوري مالكم اكس
وقد حمدت الله انه مات وهو مخدوع في المسلمين ولم يكتشف عدم تطبيقهم للتعاليم الاسلاميه
بتطبيق المساواة الحقيقيه بين البشر.
والحمد لله انه مات وهو لم يعلم ان اسوء انواع العبوديه و العنصريه توجد في بلاد المسلمين.
تراجي.
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Re: المكون السوداني في سيرة مالكولم اكس : الشيخ احمد حسون (Re: عبدالغني بريش فيوف)
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Malcolm X Speaks
It's The Ballot Or The Bullet
The following are excerpts from "The Ballot or the Bullet," a speech Malcolm X gave on April 3, 1964, at the Cory Methodist Church in Cleveland, Ohio. The meeting, sponsored by the Cleveland chapter of the Congress of Racial Equality, took the form of a symposium entitled "The Negro Revolt - What Comes Next?" The speech is contained in Malcolm X Speaks, published by Pathfinder. It is copyright Pathfinder Press.
If we don't do something real soon, I think you'll have to agree that we're going to be forced either to use the ballot or the bullet. It's one or the other in 1964. It isn't that time is running out - time has run out! 1964 threatens to be the most explosive year America has ever witnessed. The most explosive year. Why? It's also a political year.
It's the year when all of the white politicians will be back in the so-called Negro community jiving you and me for some votes. The year when all of the white political crooks will be right back in your and my community with their false promises, building up our hopes for a letdown, with their trickery and their treachery, with their false promises which they don't intend to keep. As they nourish these dissatisfactions it can only lead to one thing, an explosion....
Don't let anybody tell you anything about the odds are against you. If they draft you, they send you to Korea and make you face 800 million Chinese. If you can be brave over there, you can be brave right here. These odds aren't as great as those odds. And if you fight here, you will at least know what you're fighting for.
I'm not a politician, not even a student of politics; in fact, I'm not a student of much of anything. I'm not a Democrat, I'm not a Republican, and I don't even consider myself an American. If you and I were Americans, there'd be no problem....
Well, I am one who doesn't believe in deluding myself. I'm not going to sit at your table and watch you eat, with nothing on my plate, and call myself a diner. Sitting at the table doesn't make you a diner, unless you eat some of what's on that plate.
Being here in America doesn't make you an American. Being born here in America doesn't make you an American. Why, if birth made you American, you wouldn't need any legislation, you wouldn't need any amendments to the Constitution, you wouldn't be faced with civil-rights filibustering in Washington, D.C., right now....
No, I'm not an American. I'm one of the 22 million black people who are the victims of Americanism. One of the 22 million black people who are the victims of democracy, nothing but disguised hypocrisy. So, I'm not standing here speaking to you as an American, or a patriot, or a flag-saluter, or a flag- waver-no, not I. I'm speaking as a victim of this American system. And I see America through the eyes of the victim. I don't see any American dream; I see an American nightmare....
When white people are evenly divided, and black people have a bloc of votes of their own, it is left up to them to determine who's going to sit in the White House and who's going to be in the dog house.
It was the black man's vote that put the present administration [of Democratic president Lyndon Johnson] in Washington, D.C. Your vote, your dumb vote, your ignorant vote, your wasted vote put in an administration in Washington, D.C., that has seen fit to pass every kind of legislation imaginable, saving you until last, then filibustering on top of that. And your and my leaders have the audacity to run around clapping their hands and talk about how much progress we're making. And what a good president we have.
If he wasn't good in Texas, he sure can't be good in Washington, D.C. Because Texas is a lynch state. It is in the same breath as Mississippi, no different; only they lynch you in Texas with a Texas accent and lynch you in Mississippi with a Mississippi accent.
And these Negro leaders have the audacity to go and have some coffee in the White House with a Texan, a Southern cracker - that's all he is - and then come out and tell you and me that he's going to be better for us because, since he's from the South, he knows how to deal with the Southerners. What kind of logic is that?....
In this present administration they have in the House of Representatives 257 Democrats to only 177 Republicans. They control two-thirds of the House vote. Why can't they pass something that will help you and me? In the Senate, there are 67 senators who are of the Democratic Party. Only 33 of them are Republicans. Why, the Democrats have got the government sewed up, and you're the one who sewed it up for them.
And what have they given you for it? Four years in office, and just now getting around to some civil-rights legislation. Just now, after everything else is gone, out of the way, they're going to sit down now and play with you all summer long - the same old giant con game that they call filibuster. All those are in cahoots together...
They're playing that old con game. One of them makes believe he's for you, and he's got it fixed where the other one is so tight against you, he never has to keep his promise.
So it's time in 1964 to wake up. And when you see them coming up with that kind of conspiracy, let them know your eyes are open. And let them know you got something else that's wide open too. It's got to be the ballot or the bullet. The ballot or the bullet. If you're afraid to use an expression like that, you should get on out of the country, you should get back in the cotton patch, you should get back in the alley.
They get all the Negro vote, and after they get it, the Negro gets nothing in return. All they did when they got to Washington was give a few big Negroes big jobs. Those big Negroes didn't need big jobs, they already had jobs. That's camouflage, that's trickery, that's treachery, window-dressing. I'm not trying to knock out the Democrats for the Republicans, we'll get to them in a minute. But it is true - you put the Democrats first and the Democrats put you last....
They have got a con game going on, a political con game, and you and I are in the middle. It's time for you and me to wake up and start looking at it like it is, and trying to understand it like it is; and then we can deal with it like it is. The Dixiecrats in Washington, D.C., control the key committees that run the government.
The only reason the Dixiecrats control these committees is because they have seniority. The only reason they have seniority is because they come from states where Negroes can't vote. This is not even a government that's based on democracy. It is not a government that is made up of representatives of the people. Half of the people in the South can't even vote....
This is pitiful. But it's not pitiful for us any longer; it's actually pitiful for the white man, because soon now, as the Negro awakens a little more and sees the vise that he's in, sees the bag that he's in, sees the real game that he's in, then the Negro's going to develop a new tactic....
When you keep the Democrats in power you keep the Dixiecrats in power....
The same government that you go abroad to fight for and die for is the government that is in a conspiracy to deprive you of your voting rights, deprive you of your economic opportunities, deprive you of decent housing, deprive you of decent education.
You don't need to go to the employer alone, it is the government itself, the government of America, that is responsible for the oppression and exploitation and degradation of black people in this country. And you should drop it in their lap. This government has failed the Negro. This so-called democracy has failed the Negro. And all these white liberals have definitely failed the Negro.
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عبدالغني بريش فيوف
Khalid Kodi
moniem suliman
Wad Ballal
Abdel Aati
Tragie Mustafa
فيس بوك
تويتر
انستقرام
يوتيوب
بنتيريست