كتابى عن البقارة: تصميم وصورة غلاف كتابى بالأنجليزية .. ريكم شنو؟

Quote: يعني عندك نية الأخذ بأرآء الآخرين ومن ثم التعديل إن وجــب ذلك ?!

Quote: يا بريمة...الله يهديك، ياخي ليس كل من يعرف الكتابة والقراءة ولديه كاميرا رقمية وجهاز كمبيوتر يمكن أن يؤلف كتاباً...أقصد الكتاب بمعنى السِفْرْ الذي يفيد القارئ من معلوماته ومساهمة كاتبه في إثراء المسألة التي يتناولها وتسليط الضوء على مختلف جوانبها من خلال البحث والتقصي والتحليل والطرح الموضوعي، الذي من المفترض أن يكون إضافة للمعرفة والفكر الإنساني. إنك رجل أعرج التفكير نظرتك عوراء، في أحسن الأحوال، وأبعد ما تكون عن الموضوعية...ولا تستطيع حتى كتابة مداخلة مفيدة! في انتظار كتابك الفارغ..

Quote: BAGGARA SOCIAL NORMS AND WOMEN AFFAIRS: Chastity and virginity are must traits for first times married brides, not so, however, for men. Through Baggara history, probably, nothing has led to Baggara men death than fighting over women affairs – arguably women affairs lead to more death of Baggara than wars. Baggara men keep their women under close custody and watch them out from sex predators (virtually from any man). In many occasions Baggara would kill a sexual predator right away in spot in raging dogs’ fight if they caught him; if he escapes and the damage was great such as a women get pregnant or lost her virginity, the predator should be compelled to marry her. A dragging war between different Baggara clans may ensue if one clan sexually predating on other clan’s women. Hundreds or more men might take up arms: spears, sticks, machetes, swards or even automatic weapons with round of ammunitions and they take on the other clan. In the past, a tribal Baggara war might inevitably ensued: many men could be killed, orphans would be left gazing at the blue, widows moaning and dusting their head.s with ash, misery and complete chaos would be seen everywhere. A legendary ‘Dahis wal-Ghabra’ Arabs’ tribal wars story, that raged for forty years between the Fazarah and ‘Ebs Arabs, may characterize the belligerent feudalism between Baggara clans over women affairs. Had the predator being a Baggara, his whole clan would have been taken by storm. In past times a whole clan would be annihilated. Only when the perpetrator clan succumbs, then the war would subside and blood money would have been paid for dead from both sides and the predator would be compelled to marry his victim. It is that belief held deep in the heart and mind of Baggara people that their dignity, honor and humility remain deeply entrenched in the chastity of their women. And, it is that belief of losing virginity, chastity and their dignity – their honorable virtuosity, lead them to an all-out war to restore the dignity of their race, to bring peace to the forefathers and to be good in the eyes of competing race. It is goes to such extend that such wars are named: ‘honor and dignity’ wars. Baggara families and tribes who fight honorably over their woman affairs considered of the best class to be favored for marriages. Brides are much more scrutinized than grooms during marriages on multitudes of traits - most of such traits are linked to chastity and its virtue – the virginity. Chastity of Baggara’s women is not an easy trait; it is a complex social phenomena; chastity is guarded by an unshakable Baggara’s belief in the relationship between their dignity and chastity of their women. Messing around with their women would erode the dignity of their entire pedigree not only the immediate family. Century-old dead holy fathers would have been defamed hadn’t had a harsh punishment would be precipitated upon sexual predators. It is outrageous to mess around with their women. The harshest punishment has to be served to restore peace, dignity and humility to families. It is their belief that the sex predator should have the harshest punishment which lead them to a revengeful fight which may end up in a dead corpse of the predator; it is such that punishment – death, the sex predators deserve to rid the Baggara families off the indignity and humiliation be fallen upon them. A woman erodes her dignity and loses her social status, once and for all, once she jeopardizes her chastity. Baggara have different attitudes regarding men chastity and virginity than that for women. A man of the messiest kind remains dignified as if he hadn’t had done anything wrong. The rough fight with sexual predator and hard beating of him over woman affairs is only to deter further messing with their women. The Baggara’s man if he fornicated elsewhere and not caught, no one cares. He even could have told his fellow men what he was doing or what he would intent to do even with other Baggara’s women, but not theirs. Taking this duality of Baggara behavior, from one side blaming women for sex outside wedlock and at same time taking it easy with men, seems very odd. This conundrum is not only a Baggara behavior but also a deeply entrenched general Sudanese social behavior. In Baggara culture, girlfriend or boyfriend between boys and girls are not allowed before Marriage: In Baggara social behavior, even honest love is not allowed before marriage; any love affairs are totally forbidden and if discovered it will jeopardize the marriage of the couples; only on limited scale does Baggara start to open up to marrying women on the basis of love. The basic premise here is that, any relation between a woman and man that does not involve relatives is considered a form of sexual infidelity. Boyfriend and girlfriend relationship are none-existent in Baggara land only under very secretive cover. Nothing in Baggara culture is called consensual sex. Any sex out of wedlock not only jeopardizes a woman’s future marriage but also jeopardizes her females’ siblings and above all the status of their family as dignified family. Honor killing is not prevalent among women, probably due fact that girls are terrified to consider any relationship before their families choose their future husband and also the way Baggara culture operates by honor killing male offender rather than targeting a women who is involved in the act. In totality, Baggara social life and women affair are deeply rooted in the Baggara culture and their way of life.

Quote: سلـوك راقي وحضاري ويجنب الوقوع في الأخطاء مما يجعل العمل جـيدا ومتكاملاً ... بالتوفيق يا رجـل .

Quote: لماذا الاسم BIR وليس بريمة بالكامل يبدو اجنبيا ويفقد سودانيته وعراقته مبروك وربنا يوفقك

Quote: ول ابا بريمه أحسن الله عزاءكم أولاً وفقكم الله وسدد خطاكم يا حبيب وأكيد واقفين في الصف لأخذ نسختنا ثم أبداء الملاحظات عليها كن بخير

Quote: مش إنت بريمة الفي سودانيزاونلاين دا (إسم الشهرة BIR) ولا زول غيره؟ إذا كانت الإجابة بـ"نعم"، فكتابك سيكون خاوياً وسطحياً كما عقلك! اما إذا كان عبارة عن صور و captions، فيجب أن تعيد النظر في تسميته بـ"كتاب"!

Quote: والقاعد تكتبه هنا في المنبر دا شنو؟؟

Quote: بالتوفيق إن شا ء الله يا بريمة. مهم جدا مراجعة الكتاب لغويا لأنه غالبا الإنسان الذي يكتب بغير لغته الأم تفوت عليه أشياء صغيرة مهما بلغ تمكنه من اللغة الأخرى. لاحظت في التلخيص في خلفية الكتاب مطبوعة كلمة (inside) وغالبا المقصود (insight) في الفقرة البتقول (the author has great inside about the Baggara people). لكن دا جهد جميل وبداية ممتازة فنحن أمة مشهور عنها قلة الكتابة.

Quote: Among the most unique scenes of summer in Savannah region of Africa is the lunar cycle. With clear sky and nothing to obstruct ones sight, the moon and stars appear crystal clear as the sun does. Constellations could easily be identified with naked eye. Baggara youngsters gather in open places to chat or dance – their singing, clapping and hard beating of ground with their feet could be heard from far a distance. It is very well known as lunar days – locally called by Baggara as layali el sammar. Caravan travelers during lunar days enjoy their rides while being able to see almost as far as during daylight. Baggara grandmothers gather their grandsons to tell them axioms, puzzles, anecdotes, mythical stories and linguistic art of mastering difficult and confusing words such as “Sheikhi salakh sag sheikh el sheikh” – which means: “ my sheikh has slashed the leg of a sheikh who is a sheikh of someone called El Sheikh”. Repeating such a confusing sequences of words quickly for many times can easily identify a dyslexic boy. Baggara’s grandmother are good puzzlers to sharpen their grandsons mental capacities – such as asking a question: “something hitting a grass without making a noise, what is it?” the answer is – light. The grandmother goes on repeating the same question: “something hitting a grass without making a noise, what is it?” the answer is – shade; the grandmother can go on until the kids exhaust all possibilities (you the reader can you think of three or more answers to the question? Possible answers can be: night, day, smoke, smell etc.) In his excellent account of Baggara axioms and sayings, Tijany (2007) said: Baggara puzzles are oxymoron - a figure of speech in which apparently contradictory terms appear in conjunction. Here in the example cited: hitting should always produce a noise since it implies applying force, but Baggara puzzlers choose not

Quote: Proud of whom they are, Baggara people of Sudan are unique from the general masses of Africans in many respects: ethnically, culturally and historically. Baggara are ethnically and culturally Arabs - they’re Muslims, rigorous observers of the five pillars of Islam and fluent speakers of Arabic language with their own slanted accent. They speak Arabic language with their characteristic dialect - called Baggara’s Arabic in Sudan or Shuwa’s Arabic in Chad. They’re mostly followers of some sophism sect such as: Ansar sect in Sudan - a sophism sect which led Sudan to freedom during Mahdism’s Revolution against the British rule of Sudan in the nineteenth century. Yet in contrast to proper Arabs and in similarity to Africans, they’re lithe to igneous dark in their complexions and they’re cattle herders rather than camel growers.

Quote: الاخ بريمة تحية وسلام أشجعك علي الكتابة أنبهك بان النبذه التعريفية للكتاب تحتوي علي عدد كبير من الأخطاء في اللغة الانجليزية ومستوي اللغة بشكل عام يميل الي الركاكة ولذلك أنصحك بالسعي للحصول علي محرر لغته الام هي الانجليزية او غيره ممن يمتلكون نواصي هذه اللغة. ارجو ان لا تأخذ هذه الملاحظة مأخذ التثبيط او الإساءة ولك الشكر

Quote: الأخ بريمة, جيتا جيت و البركة فيكم و الدوام لله. بخصوص سؤالك أعلاه , الحل هو أن تقف الموقف الصحيح و الطليعي من المشكل السوداني بشكل عام و السياسي و الإقتصادي بشكل خاص لا سيما و أنك من أقتصادي التنمية و الزراعة. رغم كتاباتك الغزيرة إلا أنها مشوبة بالربكة و التهريج خاصة فيما يتصل بأمر الهوية. عموما , عودا حميدا لسودانيزاونلاين وللكتابة.

Quote: وحتى لا أطيل عليك أقترح إرسال نسخة من هذا الكتاب إلى الآتية أسماءهم: 1. الدكتور حامد البشير وهو أستاذ جامعي وخبير دولي وعالم انثربولوجي وهو كذلك من المنطقة (جنوب كردفان). 2. الأستاذ/ علي جماع - خبير تنمية دولي وانثربولوجي ولديه معرفة ثرة في هذا المجال. 3. الأستاذ/ أحمد الأمين أحمد - أديب وقاص وخبير لغوي خاصة لغة تأليف الكتاب . وأخيرا عشمنا أن يرى هذا الكتاب النور وننتظر نسخة منه في هذه الديار القصية. مع صادق الأمنيات لك بالتوفيق أخوكم فضل الله خاطر

Quote: سلام بريمة لو بتذكر انا كنت عملت صورة البروفايل الحالية دي عندي ملا حظة لو قدر المصمم وضع ليك صورة خريطةالسودان تكون بشكل شفاف اما في الصفحة الاولي اوالثانية

Quote: if it is OK with you I will provide some of the normal reader’s prospective.

(عدل بواسطة بريمة محمد on 10-05-2012, 12:08 PM)
(عدل بواسطة بريمة محمد on 10-05-2012, 12:11 PM)